In this class we will ask ‘what is philosophy?’ in the hopes of defending the importance of this discipline for the individual and society. In this endeavor we shall trek through the history of philosophy while unpacking some of the major issues and problems in metaphysics, epistemology, ethics, logic and politics. Furthermore we will address the perennial problems of the good life, personal identity, authenticity and social responsibility.
Tuesday, April 12, 2011
Feminine, women?
Wednesday, April 6, 2011
Antiquarian
Sunday, April 3, 2011
Religious Stage
Sunday, March 27, 2011
Capitalist vs The Laborer
Wednesday, March 2, 2011
All Activity Begins With Desire?
Class Synopsis, March 2
In class we went from rationalism (via reason) to empiricism (via senses). First, we did a review of Descartes methodological doubt. Methodological doubt is the rejection of any ideas that can be doubted, in order to arrive at a firm foundation for genuine knowledge. Descartes does this to support Newtonian physics and arrives at I think, therefore I am a thinking thing. We used the example of a baby not being concerned with its existence until the baby begins to think and question its existence. Once concerned with existence than the baby can prove its existence. Once you know you are thinking than you know you exist and only you can know you exist. We discussed dualism between mind/body and reason; the wax example. Wax may take different forms, so senses do not give the idea of wax only reason. Also, we discussed the ontological proof of the existence of God and the concept of benevolent God which allows us to trust perception and reason. We concluded Descartes review with reason allowing us to have knowledge of the external world.
Next we discussed Hume, a scottish philosopher, who was a empiricist. He rejected newtonian physics and lost faith at an early age. Hume felt desire, not reason, governs human behavior and all activity began with desire or want. Everything is at the service of our passion and there is no innate knowledge, all knowledge gained is by experience. The problem of induction is going from particular to general. It is assuming there is a pattern in the behavior of objects and assuming it does not change. A example of induction we discussed in class was the sun came up today, the sun came up yesterday, thus the sun will come up tomorrow. Assuming that what is the same now will be the same in the future. Deduction is going from general principles to particular conclusion. For example, if you have a cough than you are sick.
We talked about the uniformity of nature and how it cannot be demonstrated because things can change. Because we associate A and B together, we constantly conjoin them which is a mental habit. Hume also felt the self is not separate from experience. He had an anti-rationalist view. Hume criticized the design argument and felt it is an incomplete analogy. Lastly, we discussed Enquiry Concerning Human Understanding. In this Hume questioned what philosophy is and came to the conclusion that moral and natural philosophy should be combined. Moral is active philosophy, forming manner and making good people. Natural is light of reason and to form understanding rather than manners. It is questioning moral philosophy. Hume believed in order to be a good moral philosopher you must also be a good natural philosopher. Also, in order to be a good philosopher you have to relate thoughts with deeds.
Sunday, February 20, 2011
Existence of God
Sunday, February 13, 2011
Eudaemania
In class, we went over the fact that all desire happiness (eudaemaina). I doubt I can say I do it intentionally. Who wouldn't want to be happy or experience happiness in our life? As people we always do what makes us happy so that we can lead and live happy lives. Just today I watched a number of people by valentine gifts so that they can make their special someone happy. It is that need that makes us do things in which the result is happiness.
Friday, February 4, 2011
Moral Expert
It is known that to be a moral expert than you would have to have all the virtues. Does this mean that everyone who is good and happy is considered moral experts? There are people who perform good deeds everyday and are considered good people. They would most likely consider themselves happy and be seen as happy by other people. Does this qualify them to be an expert? If that is true, then I would consider my mother or even myself a moral expert. If virtue equal happiness and I have happiness, then I must equal virtue. Is this possible?
Sunday, January 30, 2011
Appealing to the crowd
I have always had one of those "old school" moms who had an age appropriate time for everything. There was an age for when I could go out, how long I could stay out, date, get piercings and even dye my hair. So I would always use the line "well my friends are doing it or has it". Similar to what other people do, she would tell me if they jumped off the bridge would you? I was always a sarcastic person and tell her yes! This was just to get under her skin, but her answers never change. I found that the method, appeal to the crowd, never works. However, if you’re anything like me you'll use it anyway just to bother you parents.